本次訪談總共20位受訪者，其中12位是離散，8位是非離散。他們的「香」愁來自於對台灣的不適應，以及過去在香港的家人、食物和語言，還有也會緬懷過去心目中香港的美好時代。
他們是即便在台灣，日常生活中無意間會有口音和保持快速的步伐，觀看港產電影和聽香港音樂，也會到香港餐廳消費以及建立屬於香港人的社交圈子，也用帶來很多不同香港的物品，通過記憶建構的方式，將自己建構為「香港人」，也是紓解「香」愁和緬懷過去時光的方式。其中離散和非離散的受訪者實作上沒有明顯的差異，離散群體在身份認同上卻有逐漸模糊的現象。
There was a total of 20 respondents in this research. Including 12 are diaspora and 8 are non-diaspora. Their nostalgia is aroused by discomfort when they came to Taiwan at the beginning. Also, their nostalgia is also about family relationships, foods and Cantonese language. On the other hand, they miss the glorious time which they think in the past of Hong Kong.
Although they are living in Taiwan, they unintentionally speak with a Cantonese accent and keep a fast pace while they are walking. At the same time, watching Hong Kong movies, listening to Hong Kong music, going to Hong Kong restaurants and build up a social network of Hong Kong immigrants in Taiwan. Also, there are many objects they brought form Hong Kong too. Those are the ways they construct the identity as a “Hong Konger” and relief the nostalgia of their hometown-Hong Kong. It is the way to yearn for the past too. Finally, there are no significate differences in the practicing of nostalgia between diaspora and non-diaspora. However, it shows that the identity of diaspora is blurring since they moved to Taiwan.
